Welcome to Christ Church!
Christ Church is a congregation of the Episcopal Diocese of East Tennessee, part of the Episcopal Church in the U.S.A.
We are a warm and open community, and we hope that you will be able to visit us in person. Service times are 8am and 10:30am Central time on Sundays with Christian Formation for all ages at 9:30am. We also offer a Wednesday 7am service.
Our mission is "To know Christ and to make Christ known." We come to know Christ in our worship, study, spiritual formation, and fellowship. We seek to make Christ known by active, Spirit-filled ministry in our church, community, and the world.
Our commitment to Christ is growing and bearing fruit in our lives. You are welcome to come and worship with us, and to see if you would like to join us in our mission.
God Bless You,
The Rev. Kim Hobby, Rector
April 19, 2018
“You are witnesses of these things.” AMEN.
When I was a sophomore in high school, I made a trip one afternoon to the school library. I was not there on a class assignment. I simply had the free time to visit there and wanted to check out a book for my own reading pleasure. Yes, your bishop is a nerd.
April 19, 2018
“You count now. You didn’t even count before.”
In Flannery O’Connor’s short story, “The River”, a young lonely boy ends up standing before a country preacher. The country preacher has just baptized the lonely boy, Bevel, and now tells him, “You count now. You didn’t even count before.”
April 14, 2018
“We are called to act because of our baptismal covenant,” said the Rev. Mark Holland, rector of All Saints’ Episcopal Church in Morristown. All Saints’ is the Episcopal presence working with Episcopal churches across the Diocese of East Tennessee in concert with St. Patrick’s Catholic Church supporting and helping families impacted by the April 5 Immigration and Customs Enforcement (ICE) raid in Bean Station, Tenn. The raid was the largest single workplace raid in a decade.
April 17, 2018
Presiding Bishop Michael Curry, who visited Gaza City days before protests began along the fence separating the Gaza Strip from Israel, has added the Episcopal Church’s name to a joint statement protesting Israel’s deadly response to the violence.
The 15 denominations and Christian agencies say that they “cannot be silent” as Gazans have been killed or injured during the first two weeks of protests that are expected to occur until May 15. That is the day when Palestinians mark the “Nakba,” which is Arabic for “catastrophe,” and commemorates the estimated 700,000 Palestinians who fled or were forced off their land during the war that followed Israel’s 1948 declaration of independence from the British mandate of Palestine. That day is expected to be particularly fraught this year because it falls near the day when President Donald Trump plans to move the U.S. Embassy from Tel Aviv to Jerusalem, a controversial shift in U.S. policy.
Israeli soldiers fired live ammunition into crowds of Palestinian protesters, killing 15 and injuring some 1,000 others during the first day of protests March 30, which was the eve of Passover. Some of those injured later died. Close to 30,000 Palestinians had gathered near the fence for what organizers call the “March of Return.”
A Palestinian hurls stones at Israeli troops during clashes, during a tent city protest along the Israel border with Gaza, as Palestinians demanded the right to return to their homeland, the southern Gaza Strip March 30. Photo: REUTERS/Ibraheem Abu Mustafa
While the majority of protesters were said to have not engaged in violence, some reportedly used slingshots to shoot stones at Israeli soldiers, lobbed Molotov cocktails over the fence line and sent burning tires rolling to the fence. Israeli Defense Force spokesman Brig. Gen. Ronen Manelis said March 30 that Palestinians were attempting to cross or harm the fence and “IDF troops returned precise fire.” He added that live ammunition was used only against those attempting to harm the fence. The IDF has said Hamas, the militant group that controls Gaza, is exploiting the demonstrations as a cover to carry out terrorist attacks.
Violence broke out again a week later on April 6. Seven Palestinians were killed and about 1,400 injured, including nearly 400 with gunshot wounds, the Gaza Health Ministry said.
The United Nations Office for the Coordination of Humanitarian Affairs has said it found that, in all, 26 people died, including three children, and 445 children were among the injured. OCHA said no Israeli casualties have been reported.
The churches and agencies said in their April 12 statement that they “support the Palestinian people as they courageously stand up for their rights.”
“We have worked in our own context in the cause of justice, peace, and equality, and continue to do so even as we recognize we have too often fallen short in these efforts. We reject the use of violence by individuals, groups or states,” they said. “In the wake of demonstrations that have resulted in tragedy and death, and anticipating the continuation of Palestinian protests over the coming weeks, we cannot be silent.”
The statement outlines a series of steps the groups would like to see taken:
An end to the use of deadly force by the Israeli military, and support for the call by B’Tselem, an Israeli human rights organization, to Israeli soldiers to refuse orders to shoot.
An investigation into the deaths and injuries suffered resulting from the use of force.
A censure by the United States, and particularly Trump and members of Congress, of “the violent and indiscriminate actions of the State of Israel” and holding Israel “appropriately accountable, ensuring that U.S. aid isn’t used in ways that contravene established U.S. and international laws.”
U.S. support for the rights of refugees, including Palestinian refugees, based on international law and conventions.
A decision by the United States to resume its full funding of the United Nations Relief and Works Agency (UNRWA), which supports schools, hospitals and other essential services for Palestinian refugees. The U.S. recently announced that it would provide $60 million to UNRWA with no assurance of further funding for 2018, an 83 percent funding cut from the 2017 contribution of $365 million.
A call for the international community, including the U.S. government, to insist on an end to the blockade of Gaza, “which has resulted in uninhabitable conditions for the people there, including poverty and lack of sufficient access to clean water, food, medicine and medical supplies, electricity, fuel, and construction equipment.”
Presiding Bishop Michael Curry, left, and Anglican Archbishop in Jerusalem Suheil Dawani walk March 26 through the barren area between an Israel checkpoint and Gaza City. They were on their way to visit the Anglican Al Ahli Arab Hospital. Their journey took place five days before violence broke out along the fence that separates Israel and the Gaza Strip. Photo: Sharon Jones
The statement said the Palestinians’ efforts to call the world’s attention to their struggle to “recover, their rights — rights as refugees, to demonstrate, and to live in dignity” were met with “an immediate and tragic rejection of those rights.” The denominations and agencies declare themselves “people of hope” who, in the Easter season, believe that those rights will ultimately prevail.
“In this time, we pray fervently, speak clearly, and act diligently in support of peace, justice, and equality,” they conclude.
The signers include the Alliance of Baptists, American Friends Service Committee, Christian Church (Disciples of Christ), Evangelical Lutheran Church in America, Friends Committee on National Legislation, Maryknoll Office for Global Concerns, Mennonite Central Committee U.S., National Council of Churches, Pax Christi International, Pax Christi USA, Presbyterian Church (U.S.A.), Reformed Church in America, the Episcopal Church, the United Methodist Church’s General Board of Church and Society, and the United Church of Christ.
After the first violence on March 30 and the day before the second round, Churches for Middle East Peace, or CMEP, a coalition of 27 U.S. denominations and organizations of which the Episcopal Church is a member, said, “we fully affirm the right of the Palestinian people to engage in nonviolent resistance.”
The organization said, “Resorting to live fire against unarmed demonstrators is a negligent and inexcusable response that failed to distinguish between those who came to protest peacefully and those with more malicious intentions.”
In a related move earlier this week, Curry signed onto a CMEP letter to Trumpcalling on the administration to “protect the vulnerable Christian communities in the Holy Land” and oppose official Israeli efforts that it said would financially harm churches.
The letter refers to Jerusalem Municipality’s plan to collect taxes on all church property not used exclusively as houses of worship. Including back taxes, the churches were told to pay approximately $186 million, according to the letter. The Israeli Knesset is also considering legislation that would permit Israel to retroactively expropriate land sold by the Greek Orthodox and Roman Catholic churches since 2010.
The Times of Israel recently reported that the Episcopal Diocese of Jerusalem has been hit with a bill of the equivalent of nearly $2 million. Curry learned during his Holy Week trip to the Holy Land that Muslim religious groups would owe $120 million. Even though the controversial plan was put on hold early in March, the diocese’s accounts are still frozen.
– The Rev. Mary Frances Schjonberg is interim managing editor of the Episcopal News Service.
April 01, 2018
filmed on Palm Sunday during his visit to the Holy Land, Episcopal Church Presiding Bishop and Primate Michael Curry delivered his Easter 2018 Message while standing outside of St. George’s Cathedral in Jerusalem.
“Hatred does not have the last word,” the Presiding Bishop said. “Violence does not have the last word. Bigotry does not have the last word. Sin, evil do not have the last word. The last word is God, and God is love.”
The Presiding Bishop is traveling in the Holy Land during Holy Week.
The Festive day of Easter is Sunday, April 1.
The video is available here.
March 30, 2018
[Episcopal News Service – Jerusalem] On Maundy Thursday afternoon, Presiding Bishop Michael Curry reflected on what he has seen and heard since arriving in the Holy Land March 23 to make a Holy Week pilgrimage.
In the week that we’ve been here, we have spent time, and some of it in depth, with Archbishop Suheil and our Anglican brothers and sisters. In the course of our time we have seen and visited holy places where our Lord Jesus was born in Bethlehem, raised in Nazareth, spoke Beatitudes on the hills of Galilee and then entered Jerusalem in a procession that proclaimed that God has a better way for humanity than the way of power politics and greed and hatred.
And we have walked the streets of Jerusalem where Jesus was unjustly arrested, tortured and killed – the streets where he willingly sacrificed his life for the cause of God’s love, which ultimately is the only hope for us all.
As we have seen the places of his suffering, we have seen the suffering of the children of God today.
We heard the cries of Christian refugees from Iraq, people who have lost virtually everything save their own lives, mainly because they are followers of Jesus.
We have heard the cries of people in Gaza, where the church here provides an oasis in a hospital, and oasis in the midst of a war zone through a hospital built on the teachings and spirit of Jesus, where healing and care is made available to all regardless of religion, regardless of ethnicity, regardless of politics.
We have heard the cries of Palestinian Christians throughout the land, who thrive only for equal treatment and kindness and justice for all regardless of race or religion.
We have heard the cries of people in Palestine in the West Bank where the Diocese of Jerusalem is present in St. Luke’s Hospital and its clinic and its churches. Following the teachings of Jesus again, no one is turned away because of inability to pay or because of religion or politics or ethnicity.
We have heard the cries of the Palestinian people in Jerusalem who yearn as all people yearn to breathe free in true human equality.
We have heard the cries of Israeli youths whose longings are the same, to breathe free, safe and secure.
We will visit Yad Vashem, where the end result of hatred and bigotry and inequality and injustice is there for all to see. Jesus sacrificed his life to save us from the sins and arrogance and indifference and injustice, bigotry, hatred; he came to show us the way, to be saved from the human nightmare.
As we pray for the peace of Jerusalem, as the Bible teaches us, we must find ways to work for the peace of Jerusalem, which will be found where there is true equality for all, true justice for all and true freedom for everyone. Here it is clear that this is not simply an idealistic dream. It is the only hope, and we must not rest until it is realized.
Anglican News Service
April 17, 2018
A Bishop of the Iglesia Filipina Independiente – the Philippine Independent Church (IFI) – who has been held in custody since his arrest in May 2017, has been released. Church leaders in the Philippines, throughout Asia, and the wider world condemned the arrest of Bishop Carlo Morales, describing it as an “illegal act.” The IFI is in full communion with the Episcopal Church in the Philippines – the Anglican province in the country. Bishop Carlos had been arrested with his wife, driver and a companion at a checkpoint in the village of Gango in Ozamis City in the Philippines. He was released last month after a judge ruled that “the prosecution’s evidence presented at the bail hearing is not strong enough to convict accused Bishop Carlo Morales of the charge against him.” Despite this, he has been released only on bail; and still faces potential charges.
He had been arrested on the charge of charge of “illegal possession of firearms and ammunitions” for refusing to leave the side of a human rights activist who had been wrongfully arrested by the police, the mission agency USPG said. The police also arrested the bishop’s wife and drive; but they were released the following day. The activist, Rommel Salinas remains in custody at the BJMP Ozamiz City Jail.
The presiding bishop of the IFI, Rhee M Timbang, explained Bishop Morales’ release, saying: “Bishop Morales through his lawyers filed a motion to fix bail. There were four hearings held and after 10 months the motion was granted on 14 March 2018. Bishop Morales is now temporarily free but Rommel Salinas remains in jail.
“The freedom of Bishop Morales was appreciated by the leadership of the Iglesia Filipina Independiente but the ordeal of Bishop Morales must be continually condemned.
“The act of prosecuting a servant of God based on trumped-up charges is a big injustice made to a person and to the church that expressed solidarity in the struggle of the people and gave support to the peace talks between the Government and the National Democratic Front of the Philippines (NDFP).”
The Presiding Bishop described the incarceration of Bishop Carlo and other political prisoners as “unjust and a violation of human rights.” And he said that the regime of Philippine President Rodrigo Duterte was “liable of the violation of human rights and he must be judged according to law of God.”
He said: “As president, Rodrigo Duterte could not lead the people in this country in righteousness, impartiality and integrity. He has lost his moral authority to administer this nation.
“While Bishop Morales is temporarily free, we cannot close our eyes to the continuing incarcerations of arrested social activists, intensified military operations in the countryside that displace thousands of national minorities, Bangsamoro, peasants, women and fisherfolk, and the persecution of activists tagged as terrorists.
“We steadfastly call on our people to stand firm in the struggle for justice and lasting peace. We further call on our faithful to be in solidarity with the struggling masses and invoke the Holy Spirit to guide us in this struggle. We ask the Duterte government, if it still desires to be relevant, to pursue governance that leads to peace and justice.”
He called for the resumption of peace talks between the Philippines government and the NDFP Peace Panel to “forge comprehensive agreements on socio-economic reforms and on political and constitutional reforms towards the end of armed conflict in the land and the reign of just and lasting peace in our nation.”
And he thanked people within the IFI together with ecumenical and overseas partners “for their continuing, resolute and unwavering support to the campaign to free Bishop Carlo Morales and all political prisoners.”
The director for Mission Engagement with USPG, the Revd Richard Bartlett, visited Bishop Carlo in jail in November. On hearing the news of his release, he said: “This is indeed good news, a marker on the road to justice for Bishop Carlo in this dreadful scenario of unjust imprisonment. We at USPG rejoice with him, and with his wife Losaria and their two daughters, as they celebrate the reunification of their family.
“We continue to pray for justice for Bishop Carlo and Rommel Salinas, the peace activist imprisoned with him, and for all political prisoners in the Philippines.”
In a phone call to colleagues shortly after his release, Bishop Carlo said he was well and ready to resume work, which began with him presiding over a Thanksgiving Mass at St Mary’s Cathedral Church, Ozamiz City.
March 30, 2018
My heart goes out to all who this day, whatever their beliefs, are being persecuted on religious grounds. And at this time of Easter, when our minds are recalled to the suffering of Our Lord two thousand years ago, we think especially of those Christians who are suffering for their faith in many places around the world. I want to assure them that they are not forgotten and that they are in our prayers.
Over the years, I have met many who have had to flee for their faith and for their life – or have somehow endured the terrifying consequences of remaining in their country – and I have been so deeply moved, and humbled, by their truly remarkable courage and by their selfless capacity for forgiveness, despite all that they have suffered.
I have also heard that in the darkness there are small shafts of light, signs of Resurrection and of hope that, slowly but surely, Christians who have had to flee from their homelands are beginning to return and to rebuild their shattered homes.
Biblical lands, such as Syria and modern Iraq, were not always places of strife between people of different faiths. For centuries, in many countries, the three great Abrahamic faiths have lived side by side as neighbours and as friends. For example, I have heard how, in Lebanon, Muslims join with Christians at the Shrine of our Lady of Lebanon to honour her together. I know, too, of senior Muftis who believe in the essential importance of the Christian faith to maintaining the balance of the Middle East.
At Easter, as we recall the suffering of Our Lord, we also remember Mary his mother and the torment of grief she endured. Mary occupies a unique and elevated position in both Christianity and Islam. She is the mother of Our Lord and exalted in the Qur’an.
All three Abrahamic faiths have known and continue to know the bitterness of persecution when religion has fallen into the barbaric grip of those who distort and misrepresent faith.
This Easter I want to salute the fortitude of all those who, whatever their faith, are persecuted for remaining faithful to the true essence of their beliefs. I admire, and greatly respect, all those of you who find it in your hearts to pray for those who persecute you and, following the example of Christ, seek forgiveness for your enemies.
Jesus summarises the Ten Commandments into two requirements – that we should love God and love our neighbour as ourselves. It is, therefore, my special prayer this Eastertide that they will be your guide and your inspiration.
March 28, 2018
The Archbishop of Canterbury Justin Welby has today repeated his offer to contribute towards any peace negotiations while violence continues to erupt in some parts of Nigeria.
Archbishop Justin tweeted in January: “I am deeply saddened by the killings and displacements in #Nigeria. President @MBuhari and authorities are exhorted to act now to end this violence and begin mediated dialogue. I mourn with this great country and stand with them in prayer, #prayforthepeaceofNigeria.”
However, the attacks have continued and spread rather than abate. A question was put to the British government in the House of Lords – the upper house of the UK Parliament – yesterday (Monday) on the deteriorating security situation in Nigeria.
Archbishop Justin said: “I once again exhort President Muhammadu Buhari and other authorities, civil and religious, national and international, urgently to build a coalition to end this violence immediately.
“In communications earlier this year with the Primate of All Nigeria, His Grace Nicholas Okoh, I offered to contribute towards such effort to the extent such might be useful. I repeat that offer again, knowing, however, that within Nigeria are all the skills needed for resolution of the suffering of the people.
“My condolences go to those who have lost loved ones and property. I urge the authorities to seek for ways to ameliorate their sufferings and losses. I call on all people of goodwill to continue to pray for the peace of Nigeria.”
Since the start of this year, some 175,000 people have been displaced by fighting in Nigeria’s Benue State and are now living in refugee camps – including more than 80,000 children. The root cause is a conflict between nomadic herdsmen who graze cattle over vast areas; and farmers who wish to cultivate land for crops. Five people were killed over the weekend in clashes near the Agatu local government area, the AFP news agency reports.
The Council on Foreign Relations, an international think-tank based in New York, reported that 63 people were killed in eight separate incidents in the week leading up to 23 March.
In January, the House of Bishops of the Church of Nigeria called on the government “as a matter of urgency to address these ugly trends and ensure that the culprits are brought to justice.”